The Alternative Jesus: Psychedelic Christ

The Alternative Jesus: Psychedelic Christ
WANTED JESUS CHRIST ALIAS: THE MESSIAH, THE SON OF GOD, KING OF KINGS, LORD OF LORDS, PRINCE OF PEACE, ETC. > Notorious leader of an underground liberation movement >Wanted for the following charges: —Practicing medicine, winemaking and food distribution without a license. —Interfering with businessmen in the temple. —Associating with known criminals, radicals, subversives, prostitutes and street people. —Claiming to have the authority to make people into God’s children. APPEARANCE: Typical hippie type—long hair, beard, robe, sandals. > Hangs around slum areas, few rich friends, often sneaks out into the desert. BEWARE: This man is extremely dangerous. His insidiously inflammatory message is particularly dangerous to young people who haven’t been taught to ignore him yet. He changes men and claims to set them free. WARNING: HE IS STILL AT LARGE! HE is indeed. As the words of this Wanted poster from a Christian underground newspaper demonstrate, Jesus is alive and well and living in the radical spiritual fervor of a growing number of young Americans who have proclaimed an extraordinary religious revolution in his name. Their message: the Bible is true, miracles happen, God really did so love the world that he gave it his only begotten son. In 1966 Beatle John Lennon casually remarked that the Beatles were more popular than Jesus Christ; now the Beatles are shattered, and George Harrison is singing My Sweet Lord. The new young followers of Jesus listen to Harrison, but they turn on only to the words of their Master: “For where two or three are gathered together in my name, there am I in the midst of them.” It is a startling development for a generation that has been constantly accused of tripping out or copping out with sex, drugs and violence. Now, embracing the most persistent symbol of purity, selflessness and brotherly love in the history of Western man, they are afire with a Pentecostal passion for sharing their new vision with others. Fresh-faced, wide-eyed young girls and earnest young men badger businessmen and shoppers on Hollywood Boulevard, near the Lincoln Memorial, in Dallas, in Detroit and in Wichita, “witnessing” for Christ with breathless exhortations. Christian coffeehouses have opened in many cities, signaling their faith even in their names: The Way Word in Greenwich Village, the Catacombs in Seattle, I Am in Spokane. A strip joint has been converted to a “Christian nightclub” in San Antonio. Communal “Christian houses” are multiplying like loaves and fishes for youngsters hungry for homes, many reaching out to the troubled with round-the-clock telephone hot lines. Bibles abound: whether the cherished, fur-covered King James Version or scruffy, back-pocket paperbacks, they are invariably well-thumbed and often memorized. “It’s like a glacier,” says “Jesus-Rock” Singer Larry Norman, 24. “It’s growing and there’s no stopping it.” There is an uncommon morning freshness to this movement, a buoyant atmosphere of hope and love along with the usual rebel zeal. Some converts seem to enjoy translating their new faith into everyday life, like those who answer the phone with “Jesus loves you” instead of

Share